Here is my amplification of Pslam 91, i tried to go with the Yada YY apraoch and put the Hebrew transliteration in (). I apreciate any critques. I have now edited it, and made un amplified scripture bold, and Hebrew words Ital. The forum doesn't let you import word formating, so I had to go through add these myself, If I missed any please let me know and I will fix it. Enjoy
Psalm 91
1.
He that dwelleth (
yaw-shab' to sit down (specifically as judge, in ambush, in quiet))
in the secret (
say'-ther sith-raw' a cover, hiding place, privily, protection, secret)
place of the most High (
el-yone' Supreme)
shall abide (
loon stop, stay permanently, hence to be obstinate(in a bad sense) to be obstinate (especially in words, to complain) :- abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night))
under the shadow (
tsale shade literal or figurative)
of the Almighty (
shadday)
2.
I will say (
’āmar answer, appoint, avouch, bid, boast, call, certify, challenge, charge)
of Yahweh, He is my refuge (
makh-as-eh' shelter (literal or figurative), hope, refuge, trust)
and my fortress (
maw-tsood' castle, defense, fort, stronghold):
my God (
’elōhîm gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God);
will I trust (
baw-takh' figurative to trust, be confident or sure, be bold, confident, secure, sure, careless, put confidence in, hope, and trust.)
3.
Surely he shall deliver (
naw-tsal' snatch away, defend, deliver, escape, without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, surely, take (out))
thee from the snare (
pakh spring net, or snare)
of the fowler (
yaw-koosh' snarer, or snare)
and from the noisome (
hav-vaw' ruin, calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness)
pestilence (
deh'-ber)
4.
He shall cover (
saw-kak' protect, cover, defend, hedge in, join together, set, shut up)
thee with his feathers (
eb-raw'),
and under his wings (
kaw-nawf his border)
shalt thou trust (
khaw-saw' flee for protection, confide in, have hope, make refuge in):
his truth (
eh'-meth stability, certainty, truth, trustworthiness)
shall be thy shield (
tsin-naw')
and buckler (
so-khay-raw' something surrounding the person)
5.
Thou shalt not be afraid (
yaw-ray' fear, be afraid, dread)
for the terror (
pakh'ad object of fear)
by night (
lah'-yil twist away of light, figuartive adversity);
nor for the arrow (
khayts piercer, wound)
that flieth (
oof to cover, faint, flee away, fly away)
by day (
yo-mawm);
6.
Nor for the pestilence (
deh'-ber destruction, plague)
that walketh (
haw-lak' be conversant, be eased, walk)
in darkness (
o'fel darkness, obscurity, privily);
nor for the destruction (
keh'-teb from the root to cut off)
that wasteth (
shood devastate)
at noonday (
tso'-har midday, from the root tsahar meaning light as in from a window.).
7.
A thousand (
eh'-lef)
shall fall (
naw-fal' cast down, cease, die, be judged, perish) at thy side (
tsad contracted from an unused root meaning to sidle off; a side; figurative an adversary),
and ten thousand (
reb-as-baw' abundance, a myriad, many, million, ten thousand)
at thy right hand (
yaw-meen' right side);
but it shall not come nigh (
naw-gash' overtake)
thee. 8.
Only with thine eyes (
ah'-yin favor, humble, knowledge, presence)
shalt thou behold (
naw-bat' a primitive root; to scan, i.e. look intently at; by implication to regard with pleasure, favor or care, behold, consider, regard, have respect)
and see (
raw-aw' consider, discern)
the reward (
shil-loo-maw' retribution, recompense (fem.))
of the wicked (
raw-shaw' moral wrong, guilty, ungodly).
9.
Because thou hast made (
soom to put, appoint, bring, call, care, cast in, shange, charge, commit, consider, convey, determine)
Yahweh, which is my refuge (
makh-as-eh' shelter, hope, from khaw-saw' meaning have hope),
even the most High (
el-yone' Supreme),
thy habitation (
maw-ohn' abode of God (i.e. Tabernacle or the temple) ;
10.
There shall no evil (
rah adversity, affliction, calamity, distress, harm)
befall (
aw-naw' approach, deliver, happen to)
thee, neither shall any plague (
neh'-gah from naga' meaning a blow, therfore a wound)
come nigh (
kaw-rab' approach, bring forth, be near, present, produce, make ready, stand, take)
thy dwelling (
o'-hel home, tabernacle or tent).
11.
For he shall give his angels (
mal-awk' messenger of God, ambassador, prophet, or teacher)
charge (
tsaw-vaw' command, order)
over thee, to keep (
shaw-mar' guard, protect, attend to, preserve, save, watch)
thee in all thy ways (
deh'-rek figurative course of life).
12.
They shall bear thee up (
naw-saw' lift up, accept)
in their hands (
kaf figurative power),
lest thou dash (
naw-gaf' inflict, beat, hurt, plague, slay, smite, make worse)
thy foot (
reg'-gel by implication a step (euphemism for pudenda))
against a stone (
eh'-ben from the root baw-naw' meaning to build lit. or fig., or to obtain shildren, make, repair, set up).
13.
Thou shalt tread (
daw-rak' to walk, guide, lead, string a bow)
upon the lion (
shakh'-al from an unused root meaning to roar)
and adder (
peh'-then from an unused root meaning to twist):
the young lion (
kef-eer' village, from
kaw-far' meaning to cover, to expiate or condone, to placate or cancel, appease, make atonement, cleanse, pacify, pardon, purge)
and the dragon (
tan-neen' reptile, serpent)
shalt thou trample under feet (
raw-mas' oppressor, tread upon abusively).
14.
Because he hath set his love (
khaw-shak' delight in, desire)
upon me, therefore will I deliver (
paw-lat' carry away safe)
him: I will set him on high (
saw-gab' defend, exalt, be excellent, be safe, to be strong),
because he hath known (
yada to know (properly to ascertain by seeing); used in a great variety of senses, figurative, literal, euphemism and inference (including observation, care, recognition; and causative instruction, designation, punishment, etc.), acknowledge, acquaintance, discern, discover, endued with, familiar friend, know in a familiar way)
my name (
shem an appellation, as a mark or memorial of individuality; by implication honor, authority, character, renown, report, personal and proper name).
15.
He shall call (
kaw-raw' to call out to (i.e. properly address by name) invite, proclaim, pronounce)
upon me, and I will answer (
aw-naw' respond, hear, lift up, testify, bear witness to)
him: I will be with him in trouble (
tsaw-raw' fem. of tsar adversary, adversity, affliction. anguish, distress, tribulation);
I will deliver (
khaw-lats' a primitive root; to pull off; hence (intensive) to strip, to depart; by implication to deliver, equip (for fight); present, strengthen, arm (self), (go, ready) armed man or soldier, deliver, draw out, make fat, loose, put off, take away, withdraw)
him, and honour (
kaw-bad' from a primative root meaning to be heavy in a bad sense burdensome, severe, dull, or in a good sense numerous, rich, honorable)
him. 16.
With long (
o'rak' from 'arak meaning length. for ever, long)
life (
yom from an unused root meaning to be hot. a day, a space of time defined by an associated term, age, continually, daily, end, evening, for ever, life, now, old, perpetually, season, weather)
will I satisfy (
saw-bah' to sate, fill, be full of, have plenty of, satiate, suffice, be weary of)
him, and shew (
raw-aw' see, advise, appear, approve, behold, consider, discern, enjoy, experience, gaze, take heed, mark, meet, be near, perceive, present, provide, regard, respect)
him my salvation (
yeshua from yasha' meaning saved. deliverance, health, help, salvation, save).
Edited by user Thursday, November 1, 2007 5:29:41 AM(UTC)
| Reason: Not specified
