dajstill wrote:Yes, the dialog that took place between Moshe and YHWH was the most interesting exchange I have found in all of Scripture thus far! Contrary to everything I had been "taught" about interacting with God (basically, He talks and you do what He says or He will kill you), Moshe and YHWH actually negotiated. In fact, Moshe was able to get YHWH to change His plans a bit - allowing Moshe to have Aahron speak on his behalf. It wasn't at all a one sided conversation in which Moshe had no say and no choices....
....yet God made them by some sort of intervention (usually by almost killing them or having something else quite terrible happen) the more fame they have within the Christian church. The concept is, they must be "so important" that God couldn't wait for them to find Him - He had to step out of heaven and do a mini Paul experience.
The trouble is Exodus 4:10-26 isn't in the Dead Sea Scrolls of Exodus. It goes from verse 9 straight to 27. So all this isn't in there
:
Exo 4:10 And Mosheh said to יהוה, “O יהוה, I am not a man of words, neither before nor since You have spoken to Your servant, for I am slow of speech and slow of tongue.”
Exo 4:11 And יהוה said to him, “Who has made man’s mouth? Or who makes dumb, or deaf, or seeing, or blind? Is it not I, יהוה?
Exo 4:12 “And now, go, and I shall be with your mouth and teach you what to say.”
Exo 4:13 But he said, “O יהוה, please send by the hand of him whom You would send.”
Exo 4:14 And the displeasure of יהוה burned against Mosheh, and He said, “Is not Aharon the Lĕwite your brother? I know that he speaks well. And see, he is also coming out to meet you. And when he sees you, he shall be glad in his heart.
Exo 4:15 “And you shall speak to him and put the words in his mouth. And I am with your mouth and with his mouth, and I shall teach you what to do.
Exo 4:16 “And he shall speak for you to the people. And it shall be that he shall be a mouth for you, and you shall be an elohim1 for him. Footnote: 1Or mighty one, which is proof that elohim is but a title, indicating order or authority – it is not a proper name.
Exo 4:17 “And take this rod in your hand, with which you shall do the signs.”
Exo 4:18 Then Mosheh went and returned to Yithro his father-in-law, and said to him, “Please let me go and return to my brothers who are in Mitsrayim to see whether they are still alive.” And Yithro said to Mosheh, “Go in peace.”
Exo 4:19 And יהוה said to Mosheh in Miḏyan, “Go, return to Mitsrayim, for all the men are dead who sought your life.”
Exo 4:20 So Mosheh took his wife and his sons and set them on a donkey, and he returned to the land of Mitsrayim. And Mosheh took the rod of Elohim in his hand.
Exo 4:21 And יהוה said to Mosheh, “As you go back to Mitsrayim, see that you do all those wonders before Pharaoh which I have put in your hand. But I am going to harden his heart, so that he does not let the people go.
Exo 4:22 “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ĕl is My son, My first-born,
Exo 4:23 so I say to you, let My son go to serve Me. But if you refuse to let him go, see, I am killing your son, your first-born.” ’ ”
Exo 4:24 And it came to be on the way, in the lodging place, that יהוה met him and sought to kill him.
Exo 4:25 And Tsipporah took a sharp stone and cut off the foreskin of her son and threw it at Mosheh’s feet, and said, “You are indeed a bridegroom of blood to me!”
Exo 4:26 So He let him go. Then she said, “You are a bridegroom of blood,” because of the circumcision.