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Offline bitnet  
#1 Posted : Wednesday, September 17, 2008 5:03:40 AM(UTC)
bitnet
Joined: 7/3/2007(UTC)
Posts: 1,120

Shalom,

Just listened to a Nazarene Israelite about the need to obey Yahweh's command to Israel to wear the tsit-tzit and regarding circumcision. Quoted quite a bit of Scripture supporting this need so that we can sit with Him at His table. Any comments about this?
The reverence of Yahweh is the beginning of Wisdom.
Offline Matthew  
#2 Posted : Wednesday, September 17, 2008 10:28:08 AM(UTC)
Matthew
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You should go visit him with a stack of cattle, goats and sheep walking behind you and ask if he can point you towards the Temple!

Edit:

Hmmm, did I say that too quickly?

Was he talking directly to Israel, as in Jews, or to believers in general. I think Paul sums up the whole circumcision situation in that what matters is the circumcision of the heart. Now what about outward observance of the Sabbath, or are we allowed to do what ever we want on the Sabbath as long as we know that "what matters is that I understand the law and am saved by faith in the Son of God?"

Literal, non-literal, that is the question?!

KP summed it up:

Quote:
Pidgeonholing mitzvot into neat little categories will lead you astray every time. That's why I wrote (and continue to work on) The Owner's Manual. As far as "hermeneutical principles" are concerned, they're based on something I found in both the Torah and the New Testament: God has apparently required us to do things He's made it impossible to do. (Shown up at the temple for Passover lately?) Since Yahweh is not a sadistic, micromanaging control freak, I have no option other than to look for symbolic meaning in the literal precepts. But it's not that the literal precepts have no value, you understand: we should refrain from eating pork, but the overarching principle is that we must be discerning about what we bring into our lives. We should honor our fathers and mothers, but the bigger issue is taking Yahweh and His Holy Spirit seriously. We should not commit adultery, but God is actually teaching us the larger principle of spiritual faithfulness---of not joining ourselves to false gods. The same thought process applies to virtually everything in the Torah: sacrifices, tabernacle architecture, civil, criminal, and cultural law, dietary precepts, cleanliness laws, agriculture, the calendar with its schedule of "appointments"---everything. Keeping the Torah's literal precepts won't save you (not that anyone has ever actually kept them all), but the Torah hasn't been replaced by grace: it has only been explained by grace.


Quote:
People who retreat into the "letter" of the Torah in order to avoid the uncomfortable Messianic truths latent in its obvious symbolism (obvious to me, anyway) are cheating themselves out of its real value, if you ask me. And worse, since it can't be literally kept---actually, only a small percentage is physically doable today---then to paint Yahweh as a God who insists that the complete Torah must be literally observed by all men, and that failure to do so perfectly will result in damnation, is to picture Him as an unloving---and indeed, unlovable---God. But as Yahshua pointed out, not the smallest portion of the Torah will be done away with until all the things it promises are fulfilled. And He accomplished much of that very thing two thousand years ago. His millennial reign (coming soon to a planet near you) will complete the promise.


Am I answering your question bit? Do you have a link to what you listened to?
Offline bitnet  
#3 Posted : Thursday, September 18, 2008 1:21:47 AM(UTC)
bitnet
Joined: 7/3/2007(UTC)
Posts: 1,120

Shalom,

Well, it's kinda hard to put a link as he was here in person talking about how much Paul was misunderstood in Galatians, Corinthians and other epistles. He said that the Jews were in error by adding to the Torah, and that the Christians failed by taking away from it. At the same time, he also noted Scripture passages that required followers of Yahweh to observe the wearing of tsit-tziyot and circumcision, saying that it is a command to all of Israel, the inheritors of the promises to Abraham of which we become as believers in Messiyah Yahushua. There is no distinction between a natural-born Israelite and a stranger who becomes an Israelite. Regarding his understanding on tsit-tziyot it is similar to that found in here at www.eliyah.com/tassels.html.

He noted that Scripture shows that all were accepted at Passover but they entered the Promised Land, all had to be circumcised to be acknowledged as part of the Family. He acknowledges the spiritual meaning of circumcision, but also contends that those who are obedient to Abba Yahweh should also be circumcised in the flesh and that is why Paul says that much benefit is to be found in circumcision of the heart AND the flesh. It is not that circumcision saves, but that it is a command unto the generations of all Israel. Yahweh saves, but then He also wants us to be obedient in many things. He quotes:

John 14:15 - If ye love me, keep my commandments.

1John 2:4 - He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him.

And these two commands about tsit-tziyot and circumcision have not been revoked. We fully understand the spiritual implications of these two commands but are there any other perspectives about this?
The reverence of Yahweh is the beginning of Wisdom.
Offline Matthew  
#4 Posted : Thursday, September 18, 2008 4:07:21 AM(UTC)
Matthew
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bitnet wrote:
Paul says that much benefit is to be found in circumcision of the heart AND the flesh. It is not that circumcision saves, but that it is a command unto the generations of all Israel. Yahweh saves, but then He also wants us to be obedient in many things.

I do agree that there are benefits for both the heart and the flesh. I'm considering tassels as I think it will be good for witnessing and for myself. I work in the Jewish neigbourhood of the city so tassels is not an odd thing, but me not being Jewish will be considered wierd.

Deuteronomy 25:4 "Do not muzzle an ox while it is treading out the grain." 1 Corinthians 9:9 For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned?

1 Timothy 5:17-19 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. For the Scripture says, "Do not muzzle the ox while it is treading out the grain," and "The worker deserves his wages." Do not entertain an accusation against an elder unless it is brought by two or three witnesses.

I like the above passage from Paul, again Paul shows he was teaching the Torah, especially the two or three witnesses section, taken straight from Deuteronomy 17 and 19.

Deuteronomy 22:10-12 "Do not plow with an ox and a donkey yoked together. Do not wear clothes of wool and linen woven together. Make tassels on the four corners of the cloak you wear."

And fron Deuteronomy 22, how many literally do the clothing one, making sure are 100% cotton and have no traces of polyester in?
Offline shalom82  
#5 Posted : Thursday, September 18, 2008 1:51:48 PM(UTC)
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Well in all honesty, yes, I think that YHWH is concerned with the ox. That all creatures should partake in the fruit of their labors and benefit from their service is a principle completely in character with YHWH. It literally has to do with an ox or any other beast of burden deserving benefit and enjoyment from their labor (their wage). On the literal/practical side this commandment not only teaches kindness to animals in the broader sense but it teaches something even more obscure in the human psyche: consideration and thoughtfulness towards animals. There is one very big point that we have to keep in mind, while we live in modern technically advanced societies where this commandment in the literal sense may be obsolete....More than half the world still can live out this commandment on a daily basis. A great percentage of Subsistance farmers in Africa, Asia, and to a lesser extent South America are still "living biblically". As it goes yes, it is most certainly right that the commandment holds greater spiritual truths than the practical day to day usage, but lets not overlook the practical truths just because we feel the eternal and spiritual truths are more important. The commandments on the practical side are designed so that they provoke thought. You look at the commandment to build a fence on your roof. And you think...hey...that's antiquated...we don't have flat roofs that we use as living spaces. Once again...much of the world's population still does, but what does it mean for us? Practically, it means being responsible for and ensuring other people's safety through the use of proper precautions. We don't often see our hated neighbor's livestock fallen into a hole, but we may very well may see his car at the local diner with it's headlights on. Not only do these Torah precepts teach deeper spiritual truths, but they also teach deeper practical applicable truths. I honestly have no fear that I am improperly extrapolating.

Quote:
As for the issue with mixing linen and wool, I am not trying to embarrass you Matthew, because I really love you as a brother and appreciate what you think and what you have to say so much, but let's look at what you said:

Deuteronomy 22:10-12 "Do not plow with an ox and a donkey yoked together. Do not wear clothes of wool and linen woven together. Make tassels on the four corners of the cloak you wear."

And fron Deuteronomy 22, how many literally do the clothing one, making sure are 100% cotton and have no traces of polyester in?


The commandment does not have to deal with mixing any two fibers. Specifically it has to do with mixing Linen and Wool. It's not about mixing cotton and polyester or silk and radon or whatever. It says those two specific fibers. I think we can seek out matters and try to understand them and personally I feel that KP's conclusion that the commandment in a spiritual sense means not equating works and grace or mixing works and grace. But, for some of these commandments can it just be that they given as a leap of faith in the dark? Not having to understand the reason why, but just trusting that our FATHER and KING knows best? Could some of these commandments be exercises in faith that hone our sense of trust and reliance on FATHER YHWH? That is not to say YHWH is arbitrary or would command something only for that reason, but could it not serve His purposes and ours sometimes not to reveal the purposes and intents behind every commandment? I believe it to be so. Just a quick side note, there might be another reason why shatnez (linen+wool) is verboten. The mixed fabric was used in Pagan ceremonial garb. If you think about it, being that the Catholic church is the Whore of Babylon's faithful child, and in that institution we see the faith+ works gospel in perfect clarity, and we know that religious systems use manmade rules to bury and control the average man and are all the offspring of the whore...then I don't think it's so much a stretch to think that this mixing was another stench in YHWH's nose....much like boiling a kid in it's mother's milk. Now you think of that and you say to yourself...hey...wait...how are we supposed to know that...and what pagan connection is there today to these obscure, seemingly inconsequential acts? Think about that? Those that are sincere...those that do search...come to the knowledge of these things....and in that knowledge we realize the seething hatred that YHWH has towards every aspect of false religion and false gods. These things make us examine our own lives...what is our shatnez? What is our boiled kid in the here and now? I don't think it's a stretch.

Shalom
YHWH's ordinances are true, and righteous altogether.
Offline bitnet  
#6 Posted : Friday, September 19, 2008 7:23:45 AM(UTC)
bitnet
Joined: 7/3/2007(UTC)
Posts: 1,120

Shabbat Shalom,

Does anyone here actually wear the tsit-tziyot and is circumcised? The people I met were convinced enough to do this, not neglecting the spiritual meanings either. I read and re-read TOM and YY but there's little on these topics in there. I have also witnessed some Qodeshim observe the New Moon Sighting practice. And they do this to ascertain the Mo'edim. We can of course calculate the new moons but apparently it is also important to sight the moon. After thinking about it, I suppose one reason why nobody can actually pinpoint the definite date of the Yom Taru'wah is because it is linked to the sighting of the moon.
The reverence of Yahweh is the beginning of Wisdom.
Offline Matthew  
#7 Posted : Friday, September 19, 2008 11:27:07 AM(UTC)
Matthew
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Great post shalom! I sometimes get so caught up with the spiritual side that I don't consider the practical side, the simplicity of caring for one's own creatures. I take comfort in your words and am always open for correction, in terms of a little straightening out. I am by no means offended by any brother in Yahushua. I didn't take notice when I posted my message but only after reading your reply did I search for more passages related to the topic. I came across Leviticus 19:19 "Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material." When I first started looking towards Torah this was one passage that got me, because I actually started to look at all my clothes, I hadn't come across TOM then, so it was a bit worrisome for me, I felt as is my sin was skyhigh because I knew some of my items were mixed, being cotton and polyester. I take preference to the spiritual side, but I still consider the literal side. I also now prefer wearing tshirts without logos, relegating my Liverpool football shirt to the bottom of the draw.

bitnet wrote:
Shabbat Shalom,

Does anyone here actually wear the tsit-tziyot and is circumcised? The people I met were convinced enough to do this, not neglecting the spiritual meanings either. I read and re-read TOM and YY but there's little on these topics in there. I have also witnessed some Qodeshim observe the New Moon Sighting practice. And they do this to ascertain the Mo'edim. We can of course calculate the new moons but apparently it is also important to sight the moon. After thinking about it, I suppose one reason why nobody can actually pinpoint the definite date of the Yom Taru'wah is because it is linked to the sighting of the moon.

On the count of three, raise your hands if you are circumcised! One...two...three!

Aye!

Not my choice, but when I was a little tott! Not that my parents were following Torah in any way either. But it was common practice then. Now with my son?! I wanted him to be on the 8th day, but my wife's family stood against me, even when they are a mix of Jews and Catholics themselves. As for New Moon's? It's one thing I would like to do, I am considering it, at the moment I use the dates KP has posted. I think going out every month to see the moon is a beautiful way for us to remember Yah's awesomeness, a gentle reminder that He's our Timekeeper, that He is our Elohim and Father. As for Taruwah, KP goes into the history of it, they call it the "hidden day" because "no one knows the day" on which it will fall even though there's only the possibility of it being on one day or the next.
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