Ah yes, the Renewed Covenant verses:
“Behold (hineh – look, listen, and pay close attention to what follows), days (yowmym – times) are coming (bow’ – will arrive and will return), prophetically declares (na’um – foretells, predicts, and reveals) Yahowah ( - – Yahowah), when (wa) I will cut (karat – I will create, completely establishing and totally stipulating, I will actually make by way of separation (qal stem affirms reality and perfect conjugation speaks of an act which is total, complete, and indivisible)) relationally with (‘eth – as an eternal symbol on behalf of) the household and family (beyth – the home) of Yisra’el (yisra’el – those who strive and contend with, engage, persist, and endure with, are set free and are empowered by God) and relationally with (wa ‘eth – as an eternal symbol on behalf of) the household and family (beyth – the home) of Yahuwdah (Yahuwdah – Yah is Abundantly Sufficient, Of Yah, From Yah, and Those Who Are Related to Yah) a renewing and restoring (chadash – a repairing and reaffirming) Family-Oriented Covenant Relationship (beryth – nurturing and engaged relational agreement established on the foundation of beyth – family and home, a mutually binding partnership promise, solemn oath, and active alliance, and a participatory pledge based upon a marriage vow which fosters and encourages).” (Yirmayahuw / Yahowah Uplifts / Jeremiah 31:31)
“It will not be exactly the same as (lo’ ka – it will not be identical to) the (ha) Covenant (beryth – familial relationship, marriage vow, binding agreement, and pledge) which relationally (‘asher) I cut (karat – created through separation) with (‘et) their fathers (‘abowtam) in the day, when (ba yowm) firmly grasping Me (hazaq – I repaired, renewed, and restored them, I established, sustained and supported them, I caused them to prevail and grow, as they were strengthened and encouraged by My power and authority) in their hand (ba yad – by them taking initiative, engaging, and reaching out), I led them out (yasa’ – I descended, extended Myself, and I served them by guiding them away) from (min) the realm (‘erets) of the crucible of Egypt (mitsraym – a metaphor for human religious, political, economic, and military oppression and divine judgment), which relationally (‘asher) they broke, disassociating themselves (parar – they violated and nullified, they frustrated, tore apart, and shattered, and they split away) from (‘eth) My Family-Oriented Covenant Relationship (beryth – My nurturing and engaged relational agreement established on the foundation of beyth – family and home, My mutually binding partnership promise, My solemn oath and active alliance, and My participatory pledge based upon a marriage vow which fosters and encourages), though (wa) I (‘anky) was married to them (ba ba’al hem – I was their husband), prophetically declares (na’um) Yahowah ( - - יהוה – Yahowah).” (Yirmayahuw / Yah Lifts Up / Jeremiah 31:32)
“Indeed (ky – surely and truly) with this (ha zo’th – in conjunction with these conditions and provisions the) Familial Covenant Relationship (beryth – reciprocal partnership, active alliance, and engaged agreement, mutually binding and nurturing promise, solemn oath and participatory pledge, based upon a marriage vow) which relationally (‘asher) I will cut (karat – I will create and establish through separation) with (‘eth – and alongside) the House (beyth – household and family) of Yisra’el (yisra’el – those who strive and contend with, who engage, persist, and endure with, who are set free and are empowered by God) after (‘ahar – following) those days (ha yowm hem – that time), prophetically declares (na’um – predicts and promises) Yahowah ( - ), I will actually give My Towrah, completely providing and producing My Teaching and Instruction (natan ‘eth Towrah – I will reliably bestow and totally devote My Direction and My Guidance as a gift, putting it (here the qal stem affirms that this will actually occur and the perfect conjugation tells us that the gift of the Towrah will be whole and complete, indivisible and uninterruptible throughout time)) within their inner nature (ba qereb – internally, inside their person, within their core and midst, becoming part of their psychological makeup, thoughts, and emotions).
And (wa) upon (‘al – as the Almighty concerning) their heart (leb – speaking of their source of life, and the seat of love, volition, feelings, attitude, and character), I will actually write it (katab – I will genuinely engrave and inscribe it (written in the qal relational stem, telling us that we can rely upon this occurring, and in the imperfect conjugation, affirming that it will produce ongoing results throughout time, with the first person singular prefix, saying that God, Himself, will be doing the writing, and with the third person feminine singular suffix, telling us that it is the Towrah, which is a feminine noun, which will be inscribed)).
And (wa) I shall be (hayah – I will always, reliably, and without interruption or exception be (qal stem perfect conjugation)) God (‘elohym) to and for them (la la), and (wa) they (hem), themselves, shall be (hayah – they will always and reliably exist, eternally receiving the complete benefits of (qal relational stem affirming the genuineness of this promise, and imperfect conjugation which tells us that there will be ongoing and unfolding assistance and advantages associated with being considered)) to and for Me as (la la) family (‘am).” (Yirmayahuw / Jeremiah 31:33)
“And (wa) they will not teach or learn (lo’ lamad – they will not be trained in nor indoctrinate, instruct or respond to) man’s (‘iysh – mankind’s and individual people’s) errant pronouncements, thoughts, thinking, or reasoning (ra’ – evil ways and improper principles, bad judgment, false pretenses, and regrettable communications) any longer (‘owd – ever again), or mankind’s (‘iysh) despondency and grief (‘ah – his tale of woe) claiming (‘amar – saying, boasting, and declaring) to actually know (da’at – to be acquainted with and be aware of the evidence regarding) Yahowah ( - ).
Because then, indeed (ky – rather surely and truthfully at that time), they all (kol) will actually know and recognize Me (yada’ ‘owty – they will be familiar with, be aware of, respect, revere, and acknowledge Me, and they will be known to Me), from (min) the smallest, youngest, and least significant (qatan) up to (‘ad) the biggest, oldest, and most influential (gadowl), prophetically declares (na’um – predicts and promises) Yahowah ( - ).
For indeed, then (ky), I will have forgiven (salah – will have pardoned and removed) their sin (‘awon – their guilt, liability, and consequence of perversity) and accordingly (wa la) their offenses against the standard (hata’th – their sinfulness and wrongdoing, their propensity and history of missing the way) will not (lo’) be remembered (zakar – recalled or mentioned) any longer (‘owd – now or ever again).” (Yirmayahuw / Jeremiah 31:34)